HISTORICAL PERSPECTIVE
on Waterville's 19th Century Franco-Americans ©
by Robert E. Chenard

Unlike the early immigration pattern of the French to New France (Québec) in the early 17th century, the majority of the French-Canadians who migrated to Maine (and other New England states) came, not singly, but in family groups. A phenomenon called "chain migration" with its domino-like effect occurred. Thus, a few came to work and eventually settled in Maine which encouraged other relatives and family members back in Québec Province to also come down. In the case of Waterville, Jean-Baptiste Mathieu came to find work in the Maine woods as early as 1827 and later in Waterville, but it was not until around 1832 that his wife and some of his children joined him here. He evidently wished to establish a place for them and to make sure they could cope with some of the obstacles facing them - would they be accepted in the "Yankee" community? - Would they be able to survive financially? - Could they overcome their handicap of not being fluent in the English tongue? - and many other obstacles which, these days, no longer exist. Mr. Mathieu started being self-sufficient by hauling foodstuffs and other supplies to various lumbering camps in Maine. Around 1832, he had enough money to purchase a small home in Fairfield, had it partially disassembled, moved to Waterville, and reassembled on a lot he purchased in the "Plains" where the house still stands today. When his son, Jean-B. , Jr. and wife (Esther Rancourt) joined him, they built an addition to the house. Then came his niece, Marie Mathieu, her husband, Jean-Baptiste Marcoux and their three sons. Jacques Paré and his wife, Lucie Mathieu (Jean-Baptiste's daughter) soon arrived. Then came Moïse Mathieu (another of his children) with his wife, Basilisse Rancourt. Jean-Baptiste Marcoux's daughter, Julie and her husband, Godfroid Champagne came. And then Godfroid Champagne's cousin, Marguerite-Anne Champagne and her husband, Jean Darveau migrated to Waterville. This is one of the clearest examples of chain migration.
They were followed by other Rancourt relatives, Thibodeaus, Bouchers, Roys, Bolducs, Lachances, Dosties, Lalibertés, Morins, Lacombes, Poulins, Parés, Veilleuxs, Toulouses, Lessards, Cloutiers, Merciers, Huards, Latulippes, Boulettes, and Rodrigues - all from one small area in Québec. With very few exceptions, their town of origin was St. François de Beauce, now known as Beauceville. Some of these folks also came from the neighboring towns of St. Georges (just south) and St. Joseph (just north). More than 85% of these pre-1850 French-Canadians who came to Waterville originated from Beauce county. Migrations to this area from other parts of Canada did not occur until around the turn of the century. There were a few families from Aroostook county who moved to this part of Maine prior to 1900, but most of the Aroostook, New Brunswick, Prince Edward Island, and Gaspé area families came here during the first two decades of this century.
Over one million French-Canadians left the province of Québec to seek work in New England and New York between 1870 and 1929. In the full-page article "The emergence of the Franco-Americans" which appeared in the February 21, 1982 Boston Sunday Globe, it said "(the French-Canadians) were attracted by jobs in the factories of New England, from Rhode Island to Maine, particularly around Waterville, Maine and Lowell, Mass. Though the movement had begun in the 1840s, it turned into a veritable rush after the Civil War." Some small towns such as Beauceville were being depopulated.
The period of greatest immigration to Waterville was between 1875 and 1895 - a period of phenominal growth in Waterville's major industries. The expansion of the Lockwood Mills in 1874, the selection of Waterville as the major rail center for this region, and the Hollingsworth & Whitney Paper Mill in Winslow in 1892, industries which were then labor-intensive, were clearly the major factors that influenced this massive migration from Canada. In that period, mills sprung up in many of Maine's river towns. These new industries needed skilled, but mostly unskilled, laborers and the French-Canadians, eager for work and industrious in their make-up, filled the need. Back in Québec, times were still harsh. Most of the people eeked out their living from the land - raising animals and crops. There were few professionals and very little industry. But, the Québec people were not stupid nor unskilled in the various trades of the period. There were many artisans, blacksmiths, carriage builders, coopers, masons, builders, weavers, painters, butchers, bakers, etc. Most simply lacked a formal education and training. The majority of the men were either farmers or lumberjacks.

Be sure to also visit: FRANCO-MAINE
and also: QUEBEC HISTORY

MAINE MAP

The US census records of Central Maine towns up to 1870 show that most of the French-Canadian men and their teenage sons worked as common laborers in the various saw mills and small industries of this area. Some of their wives and teenage daughters worked as housekeepers, washing clothes, sewing, cleaning, and cooking for "Yankee" families in town for pennies a day.
After the large mills were established, there were enough jobs for every family member. Children as young as eight or nine were taken out of school and employed by the factories. Education was not foremost in the minds of these early immigrants - it was simply survival. Very few of these families sent any of their children to high school. College was not even a remote thought in most of their minds. This mentality lasted well into the 1920's and later. The only exception to this was when a child was encouraged by the family or parish priest to enter into a religious vocation. Then, a child would receive a better education, generally being sent to a private school or seminary in Québec for that training. As a rule, even as late as 1920, the vast majority of young Franco-Americans attended school only until they were about 15 years of age, not quite graduating from the 8th grade.
The towns of Winslow and Fairfield also had some early French-Canadian families. But it was not until after 1890 that Winslow's French population exploded due to the new jobs created by the "pulp mill" (Hollingsworth & Whitney). In 1880, Winslow had only 80 Franco-Americans representing 5% of the total population. By 1900, Winslow sustained a more than eleven-fold increase in Franco-Americans - 915 of them representing 40% of the town's population. Fairfield's Franco-American population growth was not as dramatic, growing from 55 persons in 1850 (2% of the population) to 311 by 1870 (11% of the population), to 971 by 1900 (25% of the population). Oakland's and Vassalboro's Franco-Americans have always represented less than 10%  of the town populations. By 1930, the combined populations of Waterville and Winslow were over 51% Franco-American. Due to the generally smaller Franco-American families since the 1930's, that figure probably has not changed much in the past 60 years.
The French-Canadians came here with their rather difficult-to-spell-and-pronounce names (from the monolingual Yankee point of view). There were various pressures placed upon these French-speaking Catholics by the indigenous English-speaking Protestant population. Although their labor was in demand, some of the "baggage" they brought with them from Québec was not. These French-Canadians not only came with their strange names but also with their different customs and traditions, their Catholic faith, and their large families. To describe them in a nutshell: they were generally poor, often illiterate, religious (but not zealots), industrious, honest, close-knit and with a love of "family" who believed in and upheld the same basic Christian values and morals of their Yankee hosts. Nevertheless, the American viewpoint was that if they wanted to be "accepted" by their hosts (which they called "les Américains"), they had to change - to melt into the great pot and to learn how to speak English. Thus, despite the conservativeness of these hardy people, many submitted to these pressures. Some even abandonned their religion and married local Yankee girls. Many changed their names to more "English-sounding" ones. Given names were the most quick to be Anglicized. Thus, Pierre, Jacques, Honoré and Jean-Baptiste were soon changed to Peter, James, Henry and John. Many Poulins became Poolers, Coutures and Couturiers became Taylors, Rousseaus became Brooks, Laforges became Smiths, Turcottes became Gilcotts, and the list goes on. As a rule, however, it is evident from the civil and Church records that most of present-day Franco-Americans with Anglicized surnames are descendants of pre-1890 Canadian immigrants. Those who came later than this generally kept their French names since, by then, some of the pressures to do so had decreased. Another observation is that the French-Canadians who migrated to small towns such as Dexter, Farmington, and even Fairfield, where there was not a large sub-community of them, had a greater tendency to forsake their French names and many of their traditions. Thus, the "Little Canadas" which sprung up in several of Maine's larger industrial cities helped to keep the old bonds with French-Canada and helped them to preserve many of their customs and  traditions, religion, language, and names to this very day.
The Franco-Americans of Maine can look back with a measure of pride upon their immigrant predecessors. They have come a long ways in the last 160 years and six to seven generations later. They have picked themselves up from their bootstraps, have educated their children, have taught them good work ethics, have produced outstanding professionals, tradesmen, political leaders, business men and women, and faught valiantly for the nation in every major conflict since the Civil War. They have contributed significantly to the progress and welfare of their host communities. Though they are Americans in every sense, they should never forget their heritage - who they are and where they came from.

Miscellaneous trivia on the Franco-Americans of Waterville and of Maine

Although Maine's Roman Catholic population is about 75% Franco-American, the Diocese of Maine has yet to have a Franco-American bishop. Maine did have, until his untimely death in 1993, auxilliary bishop Amédée Proulx. Maine's bishops, with the exception of Bishop James A. Healy (6 Apr. 1830 Macon, GA - 5 Aug. 1900 Portland) who's mother was an American Negro, and Most Reverend Michael Cote, the present Auxiliary Bishop of Portland, have always been of Irish descent. In 1970, Maine's population was 20% French-Catholic.

Despite Maine's large Franco population and 160-year presence in the state, it has not yet sent one of its own to the Blaine House (Governor's mansion).
Until 2002, Maine had not sent one of its native Franco-American sons to Washington as a congressman. We now have Congressman Mike Michaud (D).


L. to R. Bob Chenard, Mike Michaud (D), State Rep. Marilyn (Belanger) Canavan,  (D), and Waterville mayor Nelson Madore (D).
(Photographed June 7, 2003 at the Voices of the Kennebec Festival in Waterville)

Margaret Chase Smith of Skowhegan, the first woman in US history to hold political office in both the US House of Representatives (1940-48) and the US Senate (1948-72), Margaret was the daughter of an English father and a 100% Franco-American mother, Carrie Murray (actually Caroline Morin). Her mother was born in Skowhegan, the daughter of Jean-Lambert Morin (alias John Murray) and his first wife, Marie Boulet who were married in Waterville's first Catholic church, St.John's, on June 26, 1866. Following Marie's death, John remarried in Skowhegan's Notre Dame de Lourdes parish to Adèle Lessard on November 28, 1882. Her maternal lineage is rooted in the small French-Canadian towns of Beauce county, particularly Beauceville and St.Georges.

For a partial pedigree of her French-Canadian ancestry which I did in 2000, go to: http://members.aol.com/FAWIDIR/contents.html
For her biography and political highlights, go to
the Margaret Chase Smith Library web site: http://www.mcslibrary.org/

It is my sincere belief that, outside of perhaps a small group of close family members and associates, during Margaret's political career, she didn't let it be commonly known that her mother was a first generation Franco-American. Surely, as Republican and as Protestant as most people in the state of Maine were in the 1930's through the 1950's, should the general public have discovered her maternal grandparents to be Quebec-born French-Canadians from the Beauce no less, she may have never been elected. However, had many Franco-Americans known that, she probably would have received more of their votes. To my knowledge, nobody that I knew regarded Margaret as nothing less than a WASP republican who did a good job for the Maine people in Congress. Only recently, based on books and records in her official library in Skowhegan, have we "discovered" and identified her Franco-American/French-Canadian roots.
With Mike Michaud, the Franco-Americans of Maine have finally arrived in the sense that ALL voters know he is a Franco-American and that the majority of Maine voters no longer look at the Francos as second-class citizens. But it sure took a long time for many to realize this. It is almost comparible to the Kennedy election = the first Roman Catholic elected to the US presidency. That should be the next giant step for the Franco-Americans in politics.

For further reading along this line, visit: http://www.francomaine.org/English/Histo/Grand_Trunk/Grand_Trunk_Travelor.html

Franco-Americans are the largest minority group in the state of Maine, making up nearly a quarter of its population. Of the six New England states, Maine is second in the number of persons whose "Mother Tongue" is French (Massachusetts is first).

Waterville was the first community in Maine to receive a permanent and sizable influx of French-Canadians (the predominantly French towns in the St. John Valley in Aroostook county are excluded here since they were then in disputed territory until the Webster-Ashburton Treaty of 1842).

Waterville had the first "Petit Canada" (Little Canada) in the state, as almost all of the French-Canadians settled in the south end of town commonly known as the Plains. However, neither the Yankees nor the French referred to it as such.

In 1965, Catholic sanctioned mixed marriages accounted for 25% of the total Catholic marriages. Of these, Catholics with Irish backgrounds were more likely to marry a non-Catholic than the Franco-American Catholics.

In 1970, five and one-half million people in the United States identified themselves as of French descent - most of them with French-Canadian roots.

Before Maine became a state in 1820, it was under the political jurisdiction of the Commonwealth of Massachusetts and was called the District of Maine. Its name originates from the ancient French province of Maine located south of Normandy.

Waterville's first Franco-American mayor was F. Harold Dubord in 1929. In 1891, Fred W. Clair became the first City Clerk of Franco-American heritage. Dr. John L. Fortier was the first City physician with Franco-American roots in 1888. In 1912, the Honorable Alfred A. Mathieu was the first Municipal Court Judge with Franco-American roots. Waterville's first Franco-American Chief of Police was Alfred Poirier who served honorably from 1930 to 1950.

The French (includes the French-Canadians, Franco-Americans, French-Acadians and so-called Cajuns of Louisiana)
can be rightly proud of their ancestry, their history, their traditions and their culture. Although rare these days when it
is "politically incorrect" to make fun of or demean any group of people, it still happens on occasion - usually from very
ignorant and prejudiced people who, for various reasons, like to put others down so as to make themselves feel better or more superior. The opposite is customarily true in such cases.
The French-Canadians and Franco-Americans have taken their share of the brunt from such individuals ever since they set foot on US soil. But this type of thing doesn't happen only to the French in the US but also to many other nationalities both here and in other countries. There are stupid, bad, and ignorant people in all cultures, races, religions, and nations. The French have their share just like the English, the Polish, the Germans, the Italians, the Afro-Americans, the Native Americans, etc. etc.with no exceptions. But there is something special to me about the French, partly because I am one of this group. Their language is beautiful - it is reflected in their songs. Their art is superb - ever visit the Louvres? Their manners and hospitality are gracious. Their contributions to modern science are very significant - take away such greats as Coulomb, Pasteur, Pierre Curie (wife, Marie was Polish) and his brother Jacques, Étienne Lenoir ("Who is he?" you might ask - he built the first practical internal-combustion engine - not Henry Ford), Daguerre (he invented photography), Desartes, Sabatier, and Lavoisier (father of modern chemistry), the Montgolfier brothers and Duponts of Nemours (France), Ampere and, Jacques Cousteau just to name a few. How about the great French philosopher, Voltaire? Not forgetting some of the greats in the arts there are writers, artists, composers, playwrites, etc. such as Nostradamus, Jules Verne, Henry David Thoreau, Charles Perrault, Renoir, Chagall, Debussy, Ravel, Bizet, Moliere, Racine, early explorers like Champlain, and even Paul Revere (Rivoire) was of French descent. Charles Perrault? Yes, he was the one who wrote Cinderella, Sleeping Beauty, and the Mother Goose Tales - not Walt Disney. Charles (1628-1703) was born in Paris. Then we have George Washington, Commodore Dewey, Henry Wadsworth Longfellow and Maine Civil War hero, three-time governor, and president of Bowdoin College, General Joshua Chamberlain - all had French roots. In recent times, some celebrities with French-Canadian roots include Elvis Presley's wife (Priscilla Beaulieu), Madonna (her mother was a Fortin), popular singer Celine Dion, actor Robert Goulet, and many others.

The French were the first to render help to America in its quest for independence from the tyranical rule of the British crown and were also the first to recognize this nation's sovereignty. The French are our oldest allies. So my little "frog" graphics here and there in this web site are not to degrade the French - it is simply that the symbol of the frog has been, for many generations,  associated with what is "French" and being such fascinating little creatures, they just had to be a part of this effort. Incidentally, the association of the frog with the French is not because they eat them in France (and elsewhere). It supposedly began with British sailors two or three centuries ago because French ships would place frogs in their fresh water barrels a few days before it was decided to consume it. If the frogs died, the water was deemed to be not potable. The French, on the other hand, called the British sailors "limies" because they brought lime juice with them on long voyages so as to prevent scurvy. Both of these ideas were superb in that they saved lives and improved health.

Based on the 1990 US census, the State with the greatest number of French-Canadian/Acadian names listed as the 100 most common surnames in each state was Louisiana with a total 22. New Hampshire was second with 21. Maine came in third with 17. Vermont's list had 6 French-Canadian names. In Maine, the numbers would be greater except for the fact that many folks with direct Franco-American ancestry have assumed an Anglicized version or variation in spelling.
In Maine we have:
#11 PELLETIER,  #12 MICHAUD,  #19 CYR , #27 ROY (does not include many that are King & Ware),
#31 GAGNON,  #33 COTE,  #35 MORIN,  #41 NADEAU,  #46 BEAULIEU,  #52 CARON,  #57 BOUCHARD,
#70 THIBODEAU, #76 LEVESQUE,  #85 THERIAULT,  #89 POULIN, and #92 BELANGER. Other names which include both French-Canadian and English/Scotch/Irish families are: #6 MARTIN, #30 KING,  #42 PERRY,
 #58 FOSTER,  and #61 DYER.
In Louisiana: #7 HEBERT, #9 LANDRY,  #12 LEBLANC, #13 MARTIN, #14 BROUSSARD, #17 GUIDRY,
#20 BOUDREAU, #25 FONTENOT, #33 THIBODEAU, #37 BREAUX, #42 TRAHAN, #52 BOURGEOIS,
#56 BLANCHARD, #57 BERGERON, #61 BORDELON, #62 DAIGLE, #80 MELANSON, #84 COMEAUX,
#88 SIMON, #93 THERIOT, #96 CORMIER, #98 DUGAS.
In New Hampshire: #14 ROY, #15 GAGNON, #20 COTE, #30 MORIN, #44 BOUCHER, #48 PELLETIER,
#50 GAGNE, #56 BERGERON, #57 LANDRY, #62 LAVOIE, #63 OUELLETTE, #72 LAMBERT,
#74 LEBLANC, #76 LEVESQUE, #77 NADEAU, #79 MICHAUD, #80 CARON, #81 GILBERT, #91 DEMERS,
#94 FOURNIER, #98 BELANGER.
In Vermont: #63 ROY, #66 BUSHEY, #77 BENOIT, #83 PAQUETTE, #87 RAYMOND, #97 GILBERT.

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 revised: 12 June 2003